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20 February 2015
The Good Friday Agreement

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Building an identity on a shared past.

From IRISH NEWS July 24th, 2000

By Roy GARLAND

WHEN I read Democratic Dialogue's suggestion, that a new flag for Northern Ireland be commissioned, my first reaction was to dismiss it as an irrelevance.

Gary McMichael, leader of the Ulster Democratic Party also rejected the idea as a cop out, because it fails to deal with the issue at the heart of the flags and emblems issue. That issue, he said, is the failure of a section of the people to recognise the status of Northern Ireland within the UK.

He recognised however that all shades of nationalism have endorsed that status in the Good Friday agreement, but argues that, nationalists may not be happy about this. I am not an Irish nationalist, but I do not detect among nationalists any real concern about the status of Northern Ireland.

It seems to me that most nationalists primarily desire that their culture, traditions, rights and aspirations be fully accepted as legitimate, and that there is no inbuilt obstacle to the realisation of Irish unity, aside from consent.

The statement by the British authorities that they have no selfish strategic or economic interest in Northern Ireland, in theory at least removes any such obstacle. The only group of people on the nationalist side, still fighting the old fight, physically or in words, are those usually referred to as dissident republicans.

They and their counterparts within unionism are increasingly likely to find themselves isolated as the institutions under the agreement begin to bear fruit and foster consensus. A new flag for Northern Ireland would not necessarily add to, or take from, the status of Northern Ireland. Scotland has always had more than one flag and Wales has its flag. Neither flag detracts from the reality of the United Kingdom.

Perhaps the old nine-county Ulster flag could become the flag of Northern Ireland. That could appeal to republicanism that it predates and transcends the border, but it might also appeal to unionists as it represents a region whose shifting borders were not always coterminous with the nine counties. Still perhaps we need to move to something new and more forward looking.

We need a symbol that has the capacity to solicit the talents and allegiance of members of both main traditions, whatever their ultimate aspirations. Either of the two traditions in this part of the island has the capacity to destroy the future for the other; so each will need to feel ownership. The Drumcree situation over the last number of years illustrates this.

What also seems clear is that each community is dependent on the other and we need to find ways to reflect that which we have in common. For too long there has been a tendency only to celebrate that which divides us. This is noticeable on many wall murals, some of which cause fear and resentment to outsiders.

Two weeks ago I wrote about the mural in the Shankill area celebrating massacres of Catholics. Last week a new mural appeared in Twinbrook in west Belfast remembering the young victims of plastic bullets during the troubles. These included one youth aged 18, but omitted a Protestant youth aged 20, who was killed by security forces in Portadown in 1986. Perhaps the cut-off point was age 18, but it would have been much more compassionate to include Keith White.

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